Showing posts with label gospel. Show all posts
Showing posts with label gospel. Show all posts

Saturday, 7 September 2013

Greek resurrection


One of William Lane Craig’s handful of constantly repeated arguments is presented most clearly in his debate with Bart Ehrman:

Fact #4: The original disciples suddenly and sincerely came to believe that Jesus was risen from the dead despite their having every predisposition to the contrary.

Think of the situation the disciples faced following Jesus’ crucifixion:

1. Their leader was dead.

And Jewish Messianic expectations had no idea of a Messiah who, instead of triumphing over Israel’s enemies, would be shamefully executed by them as a criminal.

2. Jewish beliefs about the afterlife precluded anyone’s rising from the dead to glory and immortality before the general resurrection of the dead at the end of the world.

Nevertheless, the original disciples suddenly came to believe so strongly that God had raised Jesus from the dead that they were willing to die for the truth of that belief. But then the obvious question arises: What in the world caused them to believe such an un-Jewish and outlandish thing?

Craig rams home, repeatedly, the claim that the resurrection belief inherent in the latter gospels (Matthew, Luke and John, remembering that Mark has been appended with the resurrection story) is not a Jewish type of belief.

Okay, I think that we can accept that that may be the case (without necessarily accepting Craig’s Argument from Resurrection).

However, it should be noted that all the relevant documents New Testament are written in Greek.  Think about this for a moment.  The lingua franca of the Roman Empire was Greek and relatively recent historical findings indicate that Greek was a commonly spoken second language in ancient Judea.  And with an invading Empire comes their culture, including their mythology and history.

We should, therefore, not only be asking whether resurrection is a Jewish idea but also whether it could be an ancient Greco-Roman idea.

Guess what!  When you look at Greek mythology, you find that resurrections are not so unfamiliar.

Asclepius is resurrected by Zeus.  Achilles is resurrected by Thetis (who wasn’t even a major god). Heracles is resurrected by Zeus.

Even more interestingly, there is a semi-mythical chap from the seventh century BCE mentioned by Herodotus who 1) was a miracle worker 2) died 3) had his body disappear mysteriously from a locked room and 4) was resurrected and made immortal.  Not only that, his resurrection was attested by someone who claimed to have met him on a road.

Now, I am not saying that the history of Aristeas as related by Herodotus is true.  What I am suggesting is that if we have a person who can write Greek in the first century CE, that person is going to be familiar with both Greek history (such as it was) and Greek mythology.  Furthermore, when Paul (apostle to the gentiles) wants to spread the word of this new religion that he has adopted, he is going to be aware of the fact that his product has to be at least as good as what is currently available in the market place.

Zeus does resurrections, so Paul’s god has to do at least one resurrection.  The demi-god Heracles was resurrected and Aristeas was resurrected, so Jesus has to be resurrected.

Simply stated, if Jesus was not reported to have been resurrected, then the religion would not have gained any purchase.

This is not, in itself, evidence that it is totally impossible that there was a person called Jesus who was crucified until fully dead, who was placed in a crypt from which he somehow escaped and who then appeared to various people before shooting up into the sky until hidden in a cloud (according to precisely one scriptural witness - Luke).

What it is instead is evidence of an alternative explanation.  So long as we have an explanation which does not require the supernatural, and there need only be one, we are not forced by Craig – or any other apologist – to accept the premise that the only explanation for early Christianity is a bona fide resurrection.

There are other explanations, so Craig’s ignorance is dissipated and his Argument from Resurrection fails on this basis.

Friday, 9 August 2013

Resurrecting an Old Argument

Below are the gospel stories of the resurrection, all collected together in one handy location.

Remember that the resurrection of Christ is the key event without which Jesus is no more than a crazy man claiming to be the Messiah (or God, or the Son of God, depending on your preference).  This is the evidence to support the claim that Jesus was resurrected.

Does it seem to be good enough evidence given the nature of the claim?

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The first three gospels are referred to as the synoptic gospels meaning they are, or should be, seen together.  When New Testament scholars argue about whether the Bible contains any elements of historical accuracy, they tend to focus only on these gospels.

Matthew is the second written of the gospels.  Like Luke, Matthew appears to be based on Mark and a second work referred to as Q.  Matthew the person is thought to have been a tax collector and an early follower of Jesus.  How he managed to learn how to write so well in Greek is a bit of a mystery, but that’s the case with all the of the purported gospel authors, with the possible exception of Luke.

Matthew 28

1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.

2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

3 His countenance was like lightning, and his raiment white as snow:

4 And for fear of him the keepers did shake, and became as dead men.

5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.

6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

7 And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

8 And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.

9 And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.

10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

11 Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.

12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,

13 Saying, Say ye, His disciples came by night, and stole him away while we slept.

14 And if this come to the governor's ears, we will persuade him, and secure you.

15 So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.

16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.

17 And when they saw him, they worshipped him: but some doubted.

18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

Mark is the first written of the surviving gospels and just who Mark the person was is a bit unclear.  There is a school of thought that he was one of the disciples who left when the sacrament was introduced (being uncomfortable with reified symbolic cannibalism).  This might go some way to explaining the apparent large gap between the death and supposed resurrection of Jesus and anyone bothering to write it down.   Note that the text in 9-20 appears to be a later addition – hence is marked in dark grey.

Mark 16

1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.

3 And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?

4 And when they looked, they saw that the stone was rolled away: for it was very great.

5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.

6 And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

7 But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

8 And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.

9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

10 And she went and told them that had been with him, as they mourned and wept.

11 And they, when they had heard that he was alive, and had been seen of her, believed not.

12 After that he appeared in another form unto two of them, as they walked, and went into the country.

13 And they went and told it unto the residue: neither believed they them.

14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.

16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

Luke is the third written of the gospels and was originally written together with Acts as a single work.  The person Luke was a companion to Paul and he is mentioned a few times in Paul Epistles, but not as the author of the Gospel of Luke or Acts.  Luke is usually considered together with Matthew and historians believe that their work draws on both Mark and another work, now lost, referred to as Q.

Luke 24

1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

2 And they found the stone rolled away from the sepulchre.

3 And they entered in, and found not the body of the Lord Jesus.

4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:

5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?

6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

8 And they remembered his words,

9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.

10 It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

11 And their words seemed to them as idle tales, and they believed them not.

12 Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

13 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

14 And they talked together of all these things which had happened.

15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.

16 But their eyes were holden that they should not know him.

17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre;

23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

26 Ought not Christ to have suffered these things, and to enter into his glory?

27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further.

29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.

31 And their eyes were opened, and they knew him; and he vanished out of their sight.

32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,

34 Saying, The Lord is risen indeed, and hath appeared to Simon.

35 And they told what things were done in the way, and how he was known of them in breaking of bread.

36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.

37 But they were terrified and affrighted, and supposed that they had seen a spirit.

38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

40 And when he had thus spoken, he shewed them his hands and his feet.

41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?

42 And they gave him a piece of a broiled fish, and of an honeycomb.

43 And he took it, and did eat before them.

44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

45 Then opened he their understanding, that they might understand the scriptures,

46 And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day:

47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

48 And ye are witnesses of these things.

49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

50 And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.

51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.

52 And they worshipped him, and returned to Jerusalem with great joy:

53 And were continually in the temple, praising and blessing God. Amen.

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John is the last written of the gospels.  It’s very different in tone to the synoptic gospels and, when apologists are trying to claim that the Bible has historic validity, John is often set aside as a special case.  There is considerable doubt about the authorship of John, some think that John was the source and not the author, some think that the gospel was written by a number of people of a lengthy period.  This gospel is also thought to contain “new knowledge” or “spiritual inspiration”, rather than relying entirely on oral history and earlier works.

John 20

1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

3 Peter therefore went forth, and that other disciple, and came to the sepulchre.

4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

9 For as yet they knew not the scripture, that he must rise again from the dead.

10 Then the disciples went away again unto their own home.

11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

28 And Thomas answered and said unto him, My Lord and my God.

29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name

John 21

1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.

2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.

3 Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

6 And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.

8 And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

9 As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.

10 Jesus saith unto them, Bring of the fish which ye have now caught.

11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.

12 Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.

13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise.

14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.

15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.

17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

18 Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?

21 Peter seeing him saith to Jesus, Lord, and what shall this man do?

22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

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The only other references to the resurrection are in Acts (written by Luke) and in one letter attributed to Paul the Apostle.  As a bonus, here are the Paul related references as well, and the introduction to Acts (note that Luke and Acts are thought to have the same author, with Luke written first but only by a few years).  Note that there is mention, in Acts, of Stephen seeing Jesus standing beside god just before he died and two mentions of Peter hearing a voice while in a trance, but there is no pretence that these are anything more than visions or hallucinations – therefore I have not included them.  Note also that while there appear to be four references, all four of them refer to a single event – Paul’s conversion, once mentioned as an aside by Paul, once reported as a story by Luke, and twice reported as something that Paul said to others.  Paul also mentions other appearances, but these are not mentioned anywhere else in the Bible (Luke’s account appearing above).  Furthermore, it should be noted that as Luke was a companion to Paul, these conversion reports all have a single source, so it is really one report mentioned four times.  The other appearances are also, at best, a single report mentioned four times (once by Paul and once each by Mathew, Luke and John).

Acts 1:1-5

1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

Interestingly, Luke didn’t write about the ascension in these terms in his Gospel.  In fact, the ascension is only mentioned by Luke in the original version (I say original because it does appear in the text that has been appended to Mark).

Acts 9:1-9

1 And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:

4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.

6 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

7 And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.

8 And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

9 And he was three days without sight, and neither did eat nor drink.

And to think that we tell kids today that you should not start (or finish) your sentences with “and”.

Acts 22:6-11

6 “But it happened that as I was on my way, approaching Damascus about noontime, a very bright light suddenly flashed from heaven all around me,

7 and I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?’

8 “And I answered, ‘Who are You, Lord?’ And He said to me, ‘I am Jesus the Nazarene, whom you are persecuting.’

9 “And those who were with me saw the light, to be sure, but did not understand the voice of the One who was speaking to me.

10 “And I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Get up and go on into Damascus, and there you will be told of all that has been appointed for you to do.’

11 “But since I could not see because of the brightness of that light, I was led by the hand by those who were with me and came into Damascus.

Acts 26:12-18

12 “While so engaged as I was journeying to Damascus with the authority and commission of the chief priests,

13 at midday, O King, I saw on the way a light from heaven, brighter than the sun, shining all around me and those who were journeying with me.

14 “And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew dialect, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’

15 “And I said, ‘Who are You, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting.

16 ‘But get up and stand on your feet; for this purpose I have appeared to you, to appoint you a minister and a witness not only to the things which you have seen, but also to the things in which I will appear to you;

17 rescuing you from the Jewish people and from the Gentiles, to whom I am sending you,

18 to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.’

1 Corinthians 15:3-9

3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

4 And that he was buried, and that he rose again the third day according to the scriptures:

5 And that he was seen of Cephas, then of the twelve:

6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

7 After that, he was seen of James; then of all the apostles.

8 And last of all he was seen of me also, as of one born out of due time.

9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

So that’s it.  That’s your evidence for the resurrection.

The really sad thing is that people kill each other over this stuff.
 

Friday, 23 November 2012

When I spake as a child

When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

So sayeth Paul in his first epistle to the Corinthians.

What does it mean to put away childish things, specifically childish understanding and childish thoughts?

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First, we might want to identify childish understanding and childish thoughts.  There’s some fabulous work done by Rebecca Saxe on the development of children’s understanding of the motivations of others.

Basically, up until a certain age, children at not able to clearly distinguish between what they themselves know and what others might know.  A young child’s cognitive boundaries are so vaguely defined that when a child witnesses an event, it is not immediately obvious to that child that other people might not have knowledge of that event – even if they were not present when the event occurred.  In other words, the fundamental assumption of a young child is “what I know, you know”.

Think about that for a moment.

At that stage of development, a child thinks that other people are effectively omniscient.

Fortunately, you don’t have to wait until adulthood to put that particular childish thing aside.

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I was deep in conversation with a six year old child a few years ago and the subject of death came up.  The exchange went a little like this:

neopolitan (neo) – What do you think happens when you die?

Little Batman Fan (LBF) – Batman comes and takes you to hospital.

neo – Ah.  You do know that Batman’s not real, don’t you?

LBF – Of course I know Batman’s not real!

neo – Good.

LBF – Bruce Wayne’s real.

neo – I see what you mean.  What happens when Batman takes you to hospital?

LBF – They make you better.

At this stage of his development, this particular child thought that death was fixable.  (I should point out that this child was never under any illusion that death could be avoided, having been told from the very first time the issue was raised that everybody dies.)

Fortunately, the child did not need to wait until adulthood to put that childish thing aside.

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I never claimed that my father could beat up other fathers.  He probably could, of course, but the topic never came up.  I don’t quite recall the moment when I realised that, despite being at least partly responsible for my creation (pending DNA tests), my father was somewhat short of perfect.  It may have been when we were all cowering behind a wall because he was doing a little experiment involving a largely empty petrol can and a bonfire.

The point is, there was a point in time when my father was pretty amazing – he provided clothing and food for his family, he built a house in front of our very eyes, he caught lizards and served them up for lunch (although he had failed to kill, skin and cook said lizards, which invariably escaped before being served), he could control this enormous machine to transport us around and if it broke down for any reason he could fix it, he set up and filled a swimming pool one Xmas Eve without any of us noticing until the next day, occasionally he could even exert some small measure of influence on my mother … he could do anything if he put his mind to it (within reason, of course). 

Then, later on, it came to my attention that he was not really omnipotent.  So I put aside my childish, unquestioning adoration of someone who was entirely human.

(Unlike some other adult children, I accept that this adoration was my doing, not something imposed on me.  The fact that my unrealistic expectations were not maintained by either parent is hardly something that I can hold them accountable for.)

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Children are exceedingly, and often excruciatingly, skilled at asking questions.  They ask a lot of questions.

What they aren’t quite as good at is answering questions or working out whether a question has an answer or not. 

One day, I asked the LBF (aged four) whether he’d ever seen a tree as large as the Giant Sequoia we were standing under.  His immediate answer, without any pause, was “Yes.”  He also accepted responsibility for invading Poland.  Many children seem to go through a stage of answering every question with the same answer.  For the LBF it was “yes”.  For another it was “don’t know”.  Perhaps for others it is “no”.  Again, answering all questions with the single answer is a thing that children usually put aside quite quickly.

The same applies for poorly thought-out questions.  What, I hear you ask, is a poorly thought-out question?  A poorly thought-out question is one which is inadvertently directing the answer or the type of answer, or one to which there simply is no answer, or one that fails to provide enough background information to formulate an answer.

Note that a poorly thought-out question is not necessarily a stupid question.  Children can be asking a question that seems totally reasonable from within their restricted world view.  For example:

Say it’s been raining and a child notices that the trees are wet and asks:

·         Who put all the water on the trees?

o   This is not necessarily a silly question.  The child may have previously observed a parent hosing down the car and observed that after the hosing down process, the car was wet.  While engaging in idle chit-chat with its parent, the child may have asked “Why are you putting water on the car?”  The parent may have reinterpreted the question as meaning “Why are you hosing down the car?” and answered with “Because we are going to visit some friends.”  Note that the parent has now answered a mechanism question (what function does hosing down the car with water serve) with a motivation answer (for what reason are you putting perfectly good drinking water on the car).

§  (A more reasonable exchange could go like this “Why are you putting water on the car?” “Because I’m cleaning the car” “Why?”  “Because I want the car to be clean.” “Why?” “Because I want our friends to be impressed with how clean our car is when we visit them.” “Why?” “Because adults are sad and pathetic.”)

o   If the parent answers with “the clouds” this leads to two related problems.  First, the clouds didn’t put water on the trees, so the answer is wrong.  Second, the answer follows the child’s lead by implying agency and this allows the child, quite reasonably, to ask “Why?”  This is a smart question being asked by an ignorant person of a thoughtless person.

o   A smarter, loving parent would treat this as a learning experience and ask “What do you mean?” to which the child will either rephrase the question (perhaps with “Why are the trees wet?” to which the parent can answer “Because it’s been raining.”) or re-ask the same question.  At this point the parent can make clear to the child that there was something wrong with the question – “Nobody put water on the trees, they’re wet because it’s been raining.”

The child could also ask:

·         Why do the trees want to be wet?

o   Again, this is not necessarily a silly question.  On warm days, humans quite often want to get wet, either going swimming or spraying water on themselves.

o   Parents can easily lead their children astray here by responding to the question as if it were valid:

§  “They want to get cool.”

§  “They drink water through their leaves.”

§  “They didn’t have any choice.  It was the clouds that did it.”

Or:

·         Which is better, a wet tree or a dry cactus?

o   This is starting to get a bit silly, but from the viewpoint of a child, it’s sometimes difficult to know what things can and cannot be validly compared.

These three questions represent the types of “problem” questions that children might ask:

·         questions that assume that there is an unknown agent behind natural phenomena

·         questions that assume agency in things that don’t have agency, and

·         questions based on comparison of things which cannot be validly compared

Now I don’t want to imply that asking questions is bad – far from it.  What I am saying is that children put aside asking poorly thought-out questions.  Well thought-out questions should continue to be asked.  The childish thing that should be put aside here is the acceptance of simple answers to complex questions.

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When I was a child, I believed that there was an omniscient being (or two).

When I was a child, I believed that there was an omnipotent being (or two).
 
When I was a child, I believed that death was fixable.

When I was a child, I gave the same simple answer to a lot of complex questions.

When I was a child, I believed that there were unknown agents or an unknown agent behind natural phenomena.

When I was a child, I believed that inanimate things had agency.

When I was a child, I compared things that could not validly be compared.

When I was a child, I accepted simple answers to complex questions.

Now that I am grown, I have put aside these childish things.

Shouldn’t we all?