In
my philosophical wanderings, I have noticed something interesting about some
ex-theist atheists.
Unlike
someone like me, who has never been an insider on this whole religion malarkey,
an ex-theist will often retain a desire for every observed phenomenon to make
sense and for there to be a relatively accessible and comprehensible answer to
even the most inane questions.
The
example that brought this home to me most strongly, at least in recent times,
is the theory that the Gospel of Mark echoes Homer’s Odyssey. This theory revolves around the “Mark and the Masked
Man” phenomenon and the fact that, in the Odyssey, Odysseus
returns home dressed as beggar and the only human to recognise him is his aged wet-nurse –
not his wife, not his friends nor any of his subjects. (Curiously enough, his old dog Argos
recognised him too, despite being well over
20 years old, which is a little on the unlikely side for
a neglected dog without access to modern veterinary science.)
The
supporters of this theory link Jesus’ repeated efforts to hide his identity to
the literary device of Odysseus’ anonymity in his own home (for this reason,
let’s call them Masked Man Theorists).
This is all well and good. Parallels
can, after all, be drawn be between aspects of many Biblical stories and features
that appear in other, earlier stories.
For example:
Zeus
gave a sealed jar or urn (often described as a box, due to a mistranslation
issue) to Pandora,
the beautiful wife of Epimetheus,
mother to Deucalion and
a woman cursed with insatiable curiosity, and told her not to open it. Pandora opened it, of course, releasing all
the evils of mankind.
Zeus
and Apollo once visited the lands of mortals in disguise, to see how things
were going. Zeus was particularly
unhappy with the state of affairs that their little mission revealed and so he sent
a deluge to kill everyone bar Deucalion and his family. Interestingly, Deucalion built an ark.
Krishna
(an avatar of Vishnu, one of a trinity of gods) was immaculately conceived when
visiting the world on a mission of salvation.
Masked
Man Theorists go further than noting parallels.
They say that because parallels can be observed, then they must be related
in some grander narrative. Therefore, for
example, Mark was written as a (then) contemporary version of the Odyssey – in
the same sense that “Brother, Where Art Thou?” is a Depression Era retelling of
the same story (George Clooney as Odysseus, not Jesus).
What
these ex-theist atheists seem to want to do is create a story that works for
them, more specifically in this case to create a grander narrative into which
the stories of the Bible can fit neatly.
Once this grander narrative is formed, they can then become as devoted
to their particular theory of how and why the Bible was written as they were
previously devoted to the idea that God wrote it.
On
one level I understand this, if you’ve been told all your life that everything
makes some form of narrative sense then it might be difficult to make the
transition to a world in which much cannot be easily explained and quite a few
things simply don’t make any narrative sense at all.
For
the most part though, I simply can’t understand the desire to recast the Bible
as cogent in some other, non-divine sense.
Surely
the major contributor to abandoning a faith is the dawning realisation that
whatever religion it is that you belong to is not cogent. Isn’t it?
Why
then would one wish to devote time and effort on forcing some level of cogency
onto the book that is central to your ex-religion? I can’t quite grasp why, when someone is
released from the mind-lock that has them believing that the Bible is the (possibly
literal) word of God, that they cannot then make the logical step to
understanding that it’s no more than a collection of stories – much like any
compendium of myths.
Perhaps,
and this is entirely conjecture on my part, these people realise that they’ve
wasted a good part of their youth, and sometimes more, on a delusion. This tragic waste would be somehow worse if
the delusion were to be founded on the basis of a totally obvious fiction (and
I imagine that the fiction does become totally obvious when one reads the
Gospels after the blinkers are removed – I’ve never had those particular
blinkers so I’m no authority on that).
Therefore, there may be some comfort in convincing oneself that a book
like the Bible is not founded on totally obvious fiction, but is instead
founded on a somewhat less obvious fiction.
Maybe,
for an ex-theist, the idea of having held a belief based on a commonly held miscomprehension
is in some way better than having been deliberately misled. Therefore, if the stories in the Bible were written
in good faith as fiction but later misinterpreted (again in good faith) as
rather bizarre fact, this would be better than to have taken the writings of a
liar or madman seriously. “We were all
misled in good faith.” (And for those who have given up Divine Command Theory: “We
were all good in misled faith.”)
If
this is the case, then an inordinate willingness to reconstruct the Bible could
be seen as an attempt to deal with the cognitive dissonance brought on by an
ex-theist’s unwilling realisation that he’s been a bit of a dill.
The
only consolation that I can offer anyone suffering such cognitive dissonance is
that at least an ex-theist has stopped being a bit of a dill, unlike the sadly
large number of others to whom the idea of recognising they’ve been a bit of a
dill is enough to lock them into a false faith for eternity (or, more
correctly, until the day they die).
There
is another approach taken by ex-theists which is similar to that of violently
ex-smokers (I’ve never been a smoker either) – with some newly minted atheists
going on a crusade for their new cause, giving a modicum of credence to the
occasional claim that atheists are angry at God.
I
can understand why some people think that such ex-theists are angry at God, but
it should be reasonably obvious that they aren’t likely to be angry at God per se.
It’s much more likely that they are angry at all the people who lied to
them throughout their lives (even if the lies were told in “good faith”). It’s no surprise to me that an ex-theist would
want people who continue to spread such lies to be enlightened and/or brought
to account.
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