In the
never-ending battle between eager theists and the dastardly non-theists (and
atheists and agnostics), the core question appears to be not so much whether
god exists or not, but how we should live our lives given that the question is
not settled – and may never be settled.
Some theists (but not all) argue that we must believe in their god or we aren't
going to get the benefits that accrue after we die. But that's after we die and
non-theists don't share that belief so managing our lives to get a post mortem
benefit doesn't appeal. Some theists (but not all) argue that we must
obey the strictures laid down by their god, but the gods involved all vary, the
strictures vary and there is even variation in the interpretation of a single
text that the theists on this forum almost universally hold sacred. No heists seem to have anything close to evidence that their god exists, which
would be a prerequisite to a notion of obligation to obey that god – or rather
they have no evidence that is convincing to anyone who does not already believe
in that god.
However,
there is no evidence and will never be any evidence that conclusively
demonstrates the non-existence of a non-specific god. Therefore, if a theist
wants to believe in his or her god, he or she may certainly do so – but this
dispensation does not convey the right to enforce any morality that derives
from an unshared belief, in other words, fellow believers may watch each other
to ensure that they obey their mutual morality, but they cannot justify forcing
others to obey.
What we can
all do, to varying degrees, is arrive at shared emergent moralities that arise
from quite different foundations.
For example,
I don't personally think that there is any absolute or objective right or
wrong. For me, right and wrong is contingent. If I want outcome x and to get
outcome x I have to perform action y, then y is the right action to perform –
or it is good to perform action y if I want to achieve outcome x. So the
rightness (or good) of y is contingent on my desire to obtain outcome x.
Clearly what I want isn't necessarily going to pertain to every being on the
planet, so we have to find an outcome that we can all share.
I choose
survival as my foundation, both physical and legacy survival and from that I
obtain a morality that is strikingly similar to that at which the theists arrive. Why they align so well is another story, but the fact that they do align means
that we can agree that killing each other is bad, harming each other is bad
(into which I fold psychological harms such as denying self-determination),
stealing is bad, lying is bad and cheating is bad. I also think that there is a
tacit agreement that not obeying the rules is bad, even when the rules are
stupid, but not when the rules contradict the other "evils" (in other
words a rule such as "thou shalt hold thy fellows in bondage" is a
rule that we could reasonably argue should not obeyed – even if it's written in
a holy text.
The question
now, then, is whether we should obey a rule set that the theists seem to be
trying to impose, namely "believe that that which I believe to be true is
true and do not ask for evidence in support of my belief". I don't think
that this rule has any power, in part because I don't agree that everyone
should believe that that which I believe to be true is true. It really doesn't
matter if anyone doesn't believe it, even if I am right with regard to that
which I believe to be true.
Are theists
trying to impose their beliefs, or the consequences of their beliefs on others?
It often seems so.
Are
non-theists trying to impose their lack of belief, of the consequence of that
lack of belief on others? Maybe, but to a lesser extent if so. Most of us, if
not all, are merely asking to not have beliefs and consequences imposed on us.
Where those who believe try to impose their belief, we ask for evidence in
support of that belief. After all, if that belief is correct, it follows that
the consequences may be reasonable to accept. However, if believers are unable
to provide any convincing supporting evidence for their belief and merely
expect their word to be taken on faith, then non-theists (I believe) are quite
reasonable in asking that a theist accept a broader morality that is based on nature
rather than scripture (and if they want to apply a narrower morality to themselves and their fellows, they can go right ahead so long as they do no harm).
Note that
this should not be a problem for a theist because the average theist believes
that his or her god created this universe with a rule set attached – including
natural rules. One could reasonably expect, in a universe presided over by a
god, that a morality approved of by that god would lead to the survival of
proponents of that morality.
And if it is
true, as some theists suggest, that the only thing that matters in this life is
that we believe correctly about existence of the correct god despite evidence
that indicates that that specific god does not exist, then we non-theists will
either suffer an eternity of torment (of some sort or another, perhaps as mild
as the regret that comes from messing up as we watch from a distance as theists
gambol happily in the presence of god) or be snuffed out of existence when we
die (notionally as a punishment but ironically causing us to be correct in our
view of what will happen to us – individually – when we die). If we non-theists
are willing to accept that risk, why not just let us do that?
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I should also point out that these concepts are equally applicable for a hidden god as they are for an absent/non-existent god.
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I should also point out that these concepts are equally applicable for a hidden god as they are for an absent/non-existent god.